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dc.contributor.authorVaiou, Mariaes
dc.date.accessioned2024-02-29T12:15:08Z-
dc.date.available2024-02-29T12:15:08Z-
dc.date.issued2021-
dc.identifier.citationVaiou, M. Byzantium and the pre-islamic arabs : a selection of secondary sources on their religious, monastic and ecclesiastical interaction (Part II, N-Z) [en línea]. Damqatum. The CEHAO newsletter. 2021 (17). Disponible en: https://repositorio.uca.edu.ar/handle/123456789/17809es
dc.identifier.issn1852-6594-
dc.identifier.urihttps://repositorio.uca.edu.ar/handle/123456789/17809-
dc.description.abstractResumen: BIBLIOGRAPHY NAGEL, P. (ed.). 1984. Graeco- Coptica: Griechen und Kopten im byzantinischen Ägypten. Halle/Saale, Martin Luther Universität. NASRALLAH, J. 1985. “Damas et la Damascène : leurs églises à l’époque byzantine.” In: Proche Orient Chrétien 35, pp. 37‒58, 264‒276. NAU, F. 1927. “Deux épisodes de l’histoire juive sous Théodose II (423 et 438) d’après la Vie de Barsauma le Syrien.” In: Revue des Études Juives 83, pp. 184‒206. NEBES, N. 2009. “The Martyrs of Najrān and the end of the ˘Imyar: On the Political History of South Arabia in the Early Sixth Century.” In: NEUWIRTH, A. SINAI, N. MARX, M. (eds.). The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu. Leiden, Brill. NEUSNER, J. and FRERICHS, S.E. (eds.). 1985. To See Ourselves as Others See Us: Christians, Jews, ‘Others’ in Late Antiquity. Chicago, Scholars Press. NICKEL, G. 2006. “We Will Make Peace with You”: The Christians of Najran in Muqatil’s ‘Tafsir’.” In: Collectanea Christiana Orientalia 3, pp. 171–188. NÖLDEKE, T. 1876. “Zur Topographie und Geschichte des Damasceniscen Gebietes und der Haurangegend.” In: Zeitschrift der Deutschen Morgenländischen Gesellschaft 29, pp. 419–444. NOONAN, F. Th. 1975. Political thought in Greek Palestinian hagiography (ca. 526–ca. 630). Unpubl. Ph. D diss. Chicago. NORRIS, F.W. 2007. “Greek Christianities.” In: CASIDAY, A. and NORRIS, F.W. (eds.). The Cambridge History of Christianity, volume 2. Constantine to c. 600. Cambridge, Cambridge University Press, pp. 70–117. OPELT, I. 1979. “Des Hieronymus Heiligenbiographien als Quellen der historischen Topographie des östlichen Mittelmeerraumes.” In: Römische Quartalschrift für christliche Altertumskunde und für Kirschengeschichte 74, pp. 145–177. ORLANDI, T. 2007. “The Coptic ecclesiastical history: a survey.” in GOEHRING, J.E. and TIMBIE, J.A. (eds.). The World of Warly Egyptian Christianity. Language, Literature, and Social Context. Essays in Honor of D. W. Johnson. CUA Studies in Early Christianity. Washington DC, Catholic University of America Press, pp. 3–24. OSMAN, G. 2005. “Pre-Islamic Arab converts to Christianity in Mecca and Medina: an investigation into the Arab sources.” In: Muslim World 95, pp. 67‒80.es
dc.formatapplication/pdfes
dc.language.isoenges
dc.publisherPontificia Universidad Católica Argentina. Facultad de Ciencias Sociales. Departamento de Historia. Centro de Estudios de Historia del Antiguo Orientees
dc.rightsAcceso abierto*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/4.0/*
dc.sourceDamqatum. The CEHAO newsletter. 2021 (17)es
dc.subjectFUENTES DOCUMENTALESes
dc.subjectISLAMes
dc.subjectBIZANCIOes
dc.subjectRELIGIONES ANTIGUASes
dc.titleByzantium and the pre-islamic arabs : a selection of secondary sources on their religious, monastic and ecclesiastical interaction (Part II, N-Z)es
dc.typeArtículoes
uca.disciplinaHISTORIAes
uca.issnrd1es
uca.affiliationFil: Vaiou, Maria. Investigador independiente; Inglaterraes
uca.versionpublishedVersiones
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item.grantfulltextopen-
item.languageiso639-1en-
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