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Campo DC | Valor | Lengua/Idioma |
---|---|---|
dc.contributor.author | Blanco González, Pablo A. | es |
dc.coverage.spatial | América Latina | es |
dc.coverage.temporal | Siglo XXI | es |
dc.date.accessioned | 2022-07-26T15:52:54Z | - |
dc.date.available | 2022-07-26T15:52:54Z | - |
dc.date.issued | 2018 | - |
dc.identifier.citation | Blanco González, P. A. “The theology of the end of the world” : rethinking theological ethics from the existential peripheries [en línea]. En: Auriero, A., Magesa, L. (eds.). The Catholic ethicist in the local church. Maryknoll : Orbis Books, 2018. Disponible en: https://repositorio.uca.edu.ar/handle/123456789/14566 | es |
dc.identifier.isbn | 9781626982741 | - |
dc.identifier.isbn | ISBN 9781608337408 (e-book) | - |
dc.identifier.uri | https://repositorio.uca.edu.ar/handle/123456789/14566 | - |
dc.description.abstract | There are many who miss emeritus Pope Benedict XVI’stheological wisdom, but is Bergoglio less of a theologian than Ratzinger? Is histheology shallower? What kind of dialogue does histheology holdwith reality? Forinstance,whenFrancisreferstomercy, he talks aboutthe confessional; whendescribinghowgraceshouldreacheverybody,hetalksabout“customs”; and when he refers to the wounds of the world, he talks about the church as a “field hospital.”Theseexampleslead ustotheanalysis and identification ofthe originalaspects ofFrancis’stheologicalthinkingthatIcall“thetheologyofthe end of the world.” It is appropriate to clarify that the reference to a theology of the end of the world is not made in an eschatologicalsense like parousia, that is, the end time, but rather in a political–geographical–cultural–historical sense, associated with a way of thinking and acting originating in the world’s peripheries, using Pope Francis’sown words on the dayhe was elected: “You know that it wasthe duty ofthe ConclavetogiveRomeaBishop.ItseemsthatmybrotherCardinalshavegoneto the ends of the earth to get one.”1 What is more, this aspect of the theology of the end of the world implies a particular hermeneutics that is essentially pastoral: it is not about theology becomingpraxis,butaboutthepossibilityoffindingpraxisintheologicalcategories and keys.So,to say“theologyofthe end oftheworld” is notjust to point to a geographical place (which could be well expressed by using the preposition from); it refers also to an original understanding, it remarks upon these theological novelties, and it namesits own theological identity. Thisnewtheologicalreading ofrealitychallengestheological ethicstogo beyond mere theories,toward a fundamental aspect ofincarnation derived from the theology of the end of the world set out by Pope Francis... | es |
dc.format | application/pdf | es |
dc.language.iso | eng | es |
dc.publisher | Orbis Books | es |
dc.rights | Acceso restringido | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/4.0/ | * |
dc.source | Auriero, A., Magesa, L. (eds.). The Catholic ethicist in the local church. Maryknoll : Orbis Books, 2018. | es |
dc.subject | Francisco, Papa | es |
dc.subject | TEOLOGIA MORAL | es |
dc.subject | PASTORAL | es |
dc.subject | VALORES | es |
dc.subject | ETICA SOCIAL | es |
dc.title | “The theology of the end of the world” : rethinking theological ethics from the existential peripheries | es |
dc.type | Parte de libro | es |
uca.disciplina | TEOLOGIA | es |
uca.issnrd | 0 | es |
uca.affiliation | Fil: Blanco González, Pablo A. Pontificia Universidad Católica Argentina; Argentina | es |
uca.version | publishedVersion | es |
item.grantfulltext | embargo_21000101 | - |
item.languageiso639-1 | en | - |
item.fulltext | With Fulltext | - |
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