https://repositorio.uca.edu.ar/handle/123456789/3377 Mon, 20 Apr 2026 15:38:27 GMT 2026-04-20T15:38:27Z https://repositorio.uca.edu.ar/handle/123456789/12161 Título: S. Tomás de Aquino, Princípios de natureza, tradução, introdução e comentários de Ramiro Délio Borges de Meneses Porto: Porto Editora, 2001 [Coleção Filosofia ou Textos Porto Editora 12], 160 páginas Autor: Rego, Thomas Resumen: Resumen: Mientras preparaba su comentario a las Sentencias de Pedro Lombardo, Santo Tomás entregó a algunos compañeros de orden dos opúsculos filosóficos: De principiis naturae y De ente et essentia. El De principiis naturae es una introducción a la filosofía de la naturaleza, necesaria para los que comienzan a estudiar la filosofía realista. Las nociones de acto y potencia, substancia y accidente, materia, privación y forma, generación y corrupción son presentadas en un discurso continuo y sencillo, que, por un lado, no presenta mayores dificultades para los principiantes y, por otro lado, guarda en sus apretadas expresiones tesis de incuestionable valor metafísico visibles para los peritos en filosofía. En este opúsculo el Aquinate resume la doctrina presente en los libros A y B de la Física de Aristóteles, acusando también la recepción de los comentarios de Averroes y Avicena al corpus aristotelicum. También se advierte que el Aquinate tuvo en consideración el libro A de la Metafísica, especialmente en la presentación de la noción de elemento y en la confección del capítulo sexto, donde presenta las nociones de identidad y semejanza. Sun, 01 Jan 2006 00:00:00 GMT https://repositorio.uca.edu.ar/handle/123456789/12161 2006-01-01T00:00:00Z https://repositorio.uca.edu.ar/handle/123456789/12160 Título: El problema del innatismo en Antonio Rosmini (parte I) Autor: Franck, Juan F. Resumen: Resumen: El Nuovo saggio sull'origine delle idee, en el que Antonio Rosmini (1797-1855) expuso su gnoseología, constituye una de las obras más importantes de la filosofía moderna, equivalente a los Nouvaux Essais de Leibniz o a la kantiana Kritik der reinen Vernunft. Rosmini se inserta en la discusión moderna sobre la naturaleza y el origen de nuestras ideas y propone una solución que rescata el núcleo central del innatismo —tanto antiguo como moderno— pero del cual ofrece una variante verdaderamente original y de vastas consecuencias para el resto de la filosofía. En esta primera parte del trabajo se analiza el proceso de madurez del pensamiento rosminiano hasta lograr la definitiva expresión de la teoría. Se exponen luego las principales líneas de dicha teoría. La importancia de la filosofía rosminiana del conocimiento, además de su novedad, yace en la capacidad de unir lo antiguo con lo moderno mediante un agudo sentido crítico y en la capacidad de esclarecer muchos problemas filosóficos de la modernidad.; Abstract: The Nuovo saggio sull'origine delle idée, which contains Antonio Rosmini's (1797-1855) theory of knowledge, constituyes one of the most important works in modern philosophy, comparable to Leibniz' Nouvaux Essais and to Kant's Kritik der reinen Vernunft. Rosmini takes part in the modern discussion about the nature and origin of our ideas. His solution offers a truly original variant of the central core of innatism, both ancient and modern, which bears many consequences for the rest of philosophy. The first part of the present study analyses the process in which Rosmini's thought achieved maturity and the definite expression of the theory. Secondly, the main features of this theory are outlined. Apart from its novelty, the interest of Rosmini's theory of knowledge lies in its capacity to relate the ancient with the modern by means of a sharp sense of criticism, and in its capacity to shed light upon many modern philosophical problems. Sun, 01 Jan 2006 00:00:00 GMT https://repositorio.uca.edu.ar/handle/123456789/12160 2006-01-01T00:00:00Z https://repositorio.uca.edu.ar/handle/123456789/12159 Título: Le premesse filosofiche dell'antitotalitarismo e dell'antinihilismo politico di Cornelio Fabro Autor: Castellano, Danilo Resumen: Riassunto: La relazione considera le premesse teoretiche del pensiero politico di Cornelio Fabro. In particolare si sofferma sulla questione del soggetto (umano) che é tema nodale della filosofia moderna e, soprattutto, di quella contemporanea: Cornelio Fabro, in polemica con le dottrine che lo riducono a "evento", lo considera come una "identitá" data, sempre uguale sul piano ontico e sempre nuova sul piano morale. La relazione mostra come l'interesse di Fabro per la questione sia stato provocato da drammatici eventi (la seconda guerra mondiale), che sono divemntati problemi dell'esperienza individuale e collettiva e, pertanto, si sono imposti come problema filosofico del nostro tempo.; Abstract: This contribution considers the theoretical premises of Cornelio Fabro's political thought. In particular, it deals with the issue of the (human) subject, which is a central concern for modern and, especially, contemporary philosophy: against all the doctrines which reduce the subject to an "event", Cornelio Fabro takes it to be a given "identity", always identical on the ontic level, and always new on the moral level. This contribution shows that Fabro's interest for this issue originated from dramatic events (the second world war), which represented problems for the both individual and the collective experiences, and, which hence became a philosophical question for our time. Sun, 01 Jan 2006 00:00:00 GMT https://repositorio.uca.edu.ar/handle/123456789/12159 2006-01-01T00:00:00Z https://repositorio.uca.edu.ar/handle/123456789/12158 Título: La noción de libertad en el tomismo esencial de Cornelio Fabro Autor: Ferraro, Christian Resumen: Abstract: The study intends to present a panoramic and articulated view of Fabro's doctrine on freedom. This doctrine is the result from a reading of the Thomistic interpretation that at the same time is attentive to the exigency of the foundation of freedom that characterizes the modern thought. The new conception has as its basis three theses: 1) The choice of the last end in concrete; 2) The qualitative emergence of the will; 3) The principality of the "I" as "operating totality". The last end is the same for all people and all the people desire happiness, but not al! people search for it where it really is. This is the moment of the passage from the abstract-formal sphere to the real-existential one. The determination of the last end in concrete depends on the will, and announces its domination over the entice subjective sphere. In fact, there are three realms of domination of the will: it dominates its own act and so the freedom of exercise emerges aboye the freedom of specification; the will dominates the faculties of the soul, firstly, the intellect; the will dominates its own object. Ever though the will is only a faculty, it is the faculty of the person as such and reveals the subject as an "operating totality". The conclusion is that freedom must be interpreted as "participated creativity", a formula in which "creativity" means the radical originality and control of the act and "participated" means the metaphysical root of this perfection in the spiritual nature. Sun, 01 Jan 2006 00:00:00 GMT https://repositorio.uca.edu.ar/handle/123456789/12158 2006-01-01T00:00:00Z