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  <title>DSpace Colección :</title>
  <link rel="alternate" href="https://repositorio.uca.edu.ar/handle/123456789/6249" />
  <subtitle />
  <id>https://repositorio.uca.edu.ar/handle/123456789/6249</id>
  <updated>2026-07-10T13:58:01Z</updated>
  <dc:date>2026-07-10T13:58:01Z</dc:date>
  <entry>
    <title>Humanism at the Council of Constance. Diego de Anaya, Classical Manuscripts and Education in Salamanca</title>
    <link rel="alternate" href="https://repositorio.uca.edu.ar/handle/123456789/22030" />
    <author>
      <name>Tavelli, Federico</name>
    </author>
    <id>https://repositorio.uca.edu.ar/handle/123456789/22030</id>
    <updated>2026-07-02T07:01:21Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Título: Humanism at the Council of Constance. Diego de Anaya, Classical Manuscripts and Education in Salamanca
Autor: Tavelli, Federico
Resumen: Due to their prolonged and multicultural nature, councils functioned historically as hubs for the exchange of ideas, discourse, diplomacy and rhetoric, reflecting broader cultural trends. In the Middle Ages, no international forums were comparable to ecumenical councils, where diverse and influential groups from various regions convened to address shared concerns. This article examines the diffusion of Italian humanism during the Council of Constance (1414–1418). Many prominent humanists participated in Constance, either as part of papal delegations or as representatives of political figures. Diego de Anaya (1357–1437), president of the Castilian delegation, established contact with figures such as Bartolomeo della Capra, Archbishop of Milan and Uberto Decembrio, a renowned copyist, and father of the humanist Pier Candido Decembrio. These interactions enabled him to exchange ideas and manuscripts, playing a crucial role in introducing new texts and pedagogical approaches in Salamanca, which fostered, in the following decades, a shift from medieval scholasticism toward an education aligned with Renaissance ideals.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>A Sacred Ambition: Mosaic Symbolism of Spiritual Ascent in Gregory of Nyssa and Giovanni Pico Della Mirandola</title>
    <link rel="alternate" href="https://repositorio.uca.edu.ar/handle/123456789/21943" />
    <author>
      <name>Bastitta Harriet, Francisco</name>
    </author>
    <id>https://repositorio.uca.edu.ar/handle/123456789/21943</id>
    <updated>2026-06-24T07:01:05Z</updated>
    <published>2026-01-01T00:00:00Z</published>
    <summary type="text">Título: A Sacred Ambition: Mosaic Symbolism of Spiritual Ascent in Gregory of Nyssa and Giovanni Pico Della Mirandola
Autor: Bastitta Harriet, Francisco
Resumen: This study offers a comparative analysis of the symbolism of the soul’s ascent in Gregory of Nyssa’s De vita Moysis and Giovanni Pico della Mirandola’s Oratio. Rather than attempting to establish a linear or exclusive dependence, it focuses on a series of Mosaic themes that articulate a dynamic conception of perfection in both authors. Beginning with Moses as a paradigm of virtuous life, the paper examines the shared anthropology of desire underlying Nyssen’s notion of unending progress and Pico’s sacra ambitio. It then traces the ordered sequence of symbols as it develops in Gregory’s treatise: light and darkness, the mountain of the knowledge of God, Jacob’s ladder, the tabernacle, the eagle, death as consummation, and divine friendship. Through the interplay of these symbols both thinkers configure spiritual growth as an ever-deepening participation in divine unity and truth. Particular attention is given to integration of the classical disciplines of the ancient philosophical curriculum within the Mosaic itinerary, as well as to the conception of truth as gradually apprehensible but ultimately inexhaustible. The paper concludes by pondering the results of the comparative study and reflecting on Pico’s way of assimilating the wide variety of sources in his project of philosophical concord.</summary>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>La teología de la liturgia según Joseph Ratzinger : una visión general</title>
    <link rel="alternate" href="https://repositorio.uca.edu.ar/handle/123456789/21247" />
    <author>
      <name>Di Ció, Andrés F.</name>
    </author>
    <id>https://repositorio.uca.edu.ar/handle/123456789/21247</id>
    <updated>2026-06-10T20:21:07Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Título: La teología de la liturgia según Joseph Ratzinger : una visión general; Liturgy theology according to Joseph Ratzinger : a general vision
Autor: Di Ció, Andrés F.
Resumen: Resumen: Joseph Ratzinger es conocido por su competencia en materia litúrgica.&#xD;
El presente artículo ofrece una presentación sintética de su Teología de la liturgia,&#xD;
en la que se pueden percibir implicancias espirituales y pastorales. La introducción&#xD;
muestra el origen biográfico del amor que el teólogo alemán tiene por la celebración&#xD;
del misterio. El desarrollo sigue un recorrido trinitario en que se habla de la liturgia&#xD;
como obra de Cristo, don del Padre y culto en el Espíritu Santo. La conclusión propone, junto con Ratzinger, que la liturgia no sea un ámbito más de la Teología, sino una&#xD;
dimensión que la atraviese por completo.; Abstract: Joseph Ratzinger is known for his competence in liturgical matters. This article&#xD;
offers a synthetic presentation of his Liturgy theology, where spiritual and pastoral&#xD;
implications can be perceived. The introduction shows the biographical origin of&#xD;
the love that the German theologian has for the celebration of the liturgical mystery. The&#xD;
development of the article has a Trinitarian path and talks about the liturgy as the work&#xD;
of Christ, a gift from the Father and worship in the Holy Spirit. The conclusion proposes,&#xD;
along with Ratzinger, that liturgy should not be just another area of Theology, but a dimension that runs through it completely.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>La fe y la razón : una aproximación al modo católico</title>
    <link rel="alternate" href="https://repositorio.uca.edu.ar/handle/123456789/21239" />
    <author>
      <name>Di Ció, Andrés F.</name>
    </author>
    <id>https://repositorio.uca.edu.ar/handle/123456789/21239</id>
    <updated>2026-04-30T05:01:45Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Título: La fe y la razón : una aproximación al modo católico; Faith and reason : a catholic approach
Autor: Di Ció, Andrés F.
Resumen: Resumen: A 20 años de la publicación de la encíclica Fides et ratio se ensaya una presentación general sobre el modo en que el catolicismo articula la fe y la razón. El artículo procura ofrecer una mirada realista que asuma los desafíos del racionalismo y&#xD;
el fideísmo presentes en la cultura contemporánea. Para ello se citan autores varios&#xD;
cuyas opiniones pueden, directa o indirectamente, ser integradas a la propuesta&#xD;
católica. Como telón de fondo corren los grandes misterios de la creación, el pecado&#xD;
y la redención en Cristo, Sabiduría de Dios.; Abstract: 20 years after the publication of the encyclical Fides et ratio a general presentation is tried on the way in which Catholicism articulates faith and reason. The&#xD;
article intends to offer a realistic approach, assuming the challenges of rationalism and&#xD;
fideism present in contemporary culture. For this, several authors are cited whose&#xD;
opinions can, directly or indirectly, be integrated into the Catholic proposal. As specially important appear the great mysteries of creation, sin and redemption in Christ,&#xD;
Wisdom of God.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
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